Undoubtedly, we need to reflect a little on ourselves…
We have been told that we are the microcosm of the macrocosm, but we actually live, so to speak, in the lower parts of our five centers (we already know that we have five centers: the intellectual, the emotional, the motor, the instinctive and the sexual).
Without doubt, this microcosm to which we belong is controlled by all our personal interests; for this reason, we don’t even realize what planet Earth truly is. We could say that we live in our own microcosm (a small, infinitesimal cosmos), but because we are, so to speak, completely trapped by our external senses, we cannot even, I repeat, be sure that we actually live on planet Earth.
We would live in our own little microcosm, but not on planet Earth. Why? Because our minds, our feelings, our desires, our emotions live within us, inside our own little world; petty interests control us, we have no time to think about anything other than our selfish interests, our passions, and so on.
So, frankly, we don’t really live on planet Earth (this seems paradoxical, but it’s true). Who could boast of truly knowing the planet we live on? It’s a world with seven dimensions. Who knows it? We know that in the sea, especially in certain deep and isolated areas of the Pacific and the Atlantic, there are extraordinary phenomena, places where ships cannot advance (“dead waters,” they are called, for which there is no explanation)…
If we strike a match with the intention of creating fire, it’s obvious that the friction produces fire; but before the friction, the fire was in the match, dormant. All we’ve accomplished by striking it is allowing the fire to escape. However, people believe that before the friction, there was no fire in the match. So, if the fire didn’t exist, where did it come from? Nothing can come from nothing. Therefore, fire existed before the match. And what is the nature of fire? Nothing has been explained about that; scientists simply say that “it is the product of combustion ,” which is to say, they go off on a tangent.
This concept is nothing more than a band-aid to cover up their ignorance…
The mechanics of phenomena are studied, but what is known about life? Scientists may know all the mechanics of life, but what do they know about the essence of life? Nothing!…
A few months ago, a news story circulated that it was now possible to create creatures in any laboratory. Absurd! Children of a mere laboratory, “batch babies”! Could there ever be greater stupidity? And what was all the fuss about? Well, simply that they had managed to unite a male sperm with a female gamete—that is, an ovum—and place them in their respective locations within the organism, and obviously, gestation occurs. That’s nothing new (that’s the famous “artificial insemination,” certainly), but they thought they were creating life.
If we take the chemical components of a sperm and an egg and ask scientists to create a male and female gamete pair, I’m sure they can. But if we then ask them to deposit these artificial gametes, after they’ve united, in their corresponding place inside the female body so that a creature can develop, or simply to place them in a very special “container,” I’m sure nothing will come of it…
One day, a materialistic atheist, an enemy of the Eternal, was arguing with a very religious man, and the discussion turned to that classic story about “which came first, the chicken or the egg?” (it’s a never-ending story, of course). Who laid the egg? The chicken. And where did the chicken come from? From the egg. And where did the egg come from? From the chicken… In short, it’s a never-ending matter. But anyway, after so much arguing, the religious man challenged the materialist to make an egg, to see if he felt capable of hatching a chick. The materialist said he would, and he did (a very well-made egg). Once it was done, the religious man said, “Well, let’s put it in a hen’s mouth so a chick will hatch…” And they put it in the hen’s mouth, but nothing came out (it was a dead egg, lifeless). This reminds us a lot of Don Alfonso Herrera, the great Mexican sage, who managed to make the living cell (I say the cell, but not living; an imitation of life, but a cell as it is); but it was always a dead cell, it never had real life and the cell was perfect: with its nucleus, its membrane, etc., etc., etc., but it was a cell that never had life (a dead cell, I repeat).
Thus, we live on a planet we don’t know, or rather, we don’t live on the planet, we live in our own little world; each of us is conditioned by our own interests, passions, desires, worries, etc., etc., etc. Strictly speaking, we don’t live on planet Earth…
We have been told that inner senses exist, and we do not deny this; obviously, there are more inner senses than outer ones. Different schools have methods for developing powers, for developing the inner senses, the inner senses, but I tell you truly, my dear brothers, that if we wish to develop our inner senses, we must begin by developing the sense of self-observation. This sense lies dormant within each of us, but it must be developed; its development is only possible through practice. As we use this sense, it will develop on its own, and as we progress in self-observation, other senses will also become manifest. Finally, the day we have come to know ourselves thoroughly, completely, and in every department of mind and heart through intimate self-observation, the many inner senses we possess will become manifest and unfold beautifully.
That is why we have been told: “NOSCETE IPSUM” Man, know thyself and you will know the Universe and the Gods.
As we become more reflective, we also begin to understand the lamentable state in which we find ourselves… Since people live only within their own little world, which they carry with them, and especially on the lowest levels of the machine, it’s clear they don’t understand things related to the Cosmos or the Cosmoses, and they aren’t even interested; it’s something beyond themselves. The only things that interest people are petty matters, the complete satisfaction of their vices, their passions, their vested interests, their worries and selfishness, money and more money, fornication, alcohol, etc. (that is humanity). But when they are told about the SEVEN COSMOS and people are encouraged to begin studying the laws and their principles, well, frankly, they don’t feel much interest in this, because it’s beyond themselves, it’s not part of their petty concerns; that is the stark reality of the situation.
We need to study Gnosis deeply; that’s what books are for, that’s what lectures are for, etc.; but simply reading the works is not enough, we must go further, brothers…
There is no doubt that, in the begining, we need to read, listen to the recordings, attend classes, take notes in our notebooks, and memorize the material; memory is the foundation of learning, but it is not everything. If we always relied solely on memory, it would ultimately be useless, because memory is one hundred percent unreliable; what is entrusted to memory is lost sooner or later. If we truly want to benefit from these teachings, we need to deposit this knowledge in our consciousness—that much is obvious. I don’t deny that we need the formative faculty, that is, memory, but knowledge should not remain confined to it.
When we, through meditation, try to understand the inner meaning of what we have stored in our memory, then such knowledge stored there passes to higher parts of the intellectual center, and if we try to become more aware of the teaching, it will eventually happen that this knowledge will be definitively absorbed by the emotional center, which is no longer intellectual (we must distinguish between the emotional center and the intellectual center).
When knowledge becomes emotional, when it is deposited in the emotional center, it is ultimately absorbed into the Essence, that is, into Consciousness. And knowledge that becomes Consciousness is never lost, not even with the death of the Physical Body, because upon returning we bring it with us in Consciousness. However, what is deposited solely in memory is lost sooner or later; for this reason, my dear brothers and sisters, it is advisable that knowledge be deposited in Consciousness…
I repeat: first, you must study; then, deposit all the information in the learning center (memory); then try to capture, to grasp the inner meaning of what you have deposited in memory. When you do this, you feel something sentimental, emotional, or, to be clearer, something connected to that knowledge, because it then passes to the emotional part of the intellectual center; that is, it leaves memory and passes to the emotional part of the intellectual center.
But if we persist in trying to grasp or capture the essence of knowledge, it will become emotion, vivid emotion; it will pass, so to speak, into the emotional center, and further meditations will bring it into consciousness. This will happen when, at last, emotional knowledge is immersed in the Essence, in Consciousness. This, then, is the process through which knowledge must pass in order to become conscious…
Ordinary people live trapped by the external senses; however, there are people who already have established within themselves a PERMANENT CENTER OF GRAVITY; these are the people who in previous lives were in these studies; these people will seek the teaching, they will yearn for it, they will feel that beyond the world of the senses there is something, and they are not wrong.
Far beyond these senses, through which we connect with the external world, we find our Essence. There is no doubt that those who possess a Permanent Center of Gravity truly yearn for something distinct, something different. Despite all the contingencies of existence, I understand that their Essence remains unchanged; that it has not been, so to speak, deteriorated or altered.
Thus, in the Essence lies the best that we possess; the Essence is Consciousness, it is the most decent, the most worthy aspect of our Being…
There are two streams of thought within each of us: one stems from the Personality, the other from the Essence. We can also say that thoughts arising from the cultivated Personality are seemingly more brilliant, though of more profound content, while thoughts arising from the Essence are fundamentally of a higher order; however, a keen sense of observation is needed to distinguish between them.
It so happens that, since the thoughts of the Essence are simpler and those of the Personality more complex, we might be mistaken and believe that the thoughts of the Personality are of a higher quality than those of the Essence; but such confusion is based primarily on ignorance. The thoughts of the Essence, even if they lack erudition, even if they are very simple, are unquestionably of a higher quality…
When someone begins in life to worry a little about their situation in existence, when they realize, then, that they are nothing more than an inhabitant of the Earth, too small; when they think that the Earth is a piece of the Sun, a slice detached from the Sun or a particle of the Sun, undoubtedly they are indicating to us that their Essence is, let’s say, restless, that it yearns, that it has something of a higher kind.
Obviously, these kinds of thoughts, though very simple, are of no interest to people who live in their small, minuscule world, the microcosm; to people who live within the infinitesimal world of ordinary senses. One wouldn’t feel the yearning to know if the Earth is a piece of the Sun and if the Sun belongs to the Milky Way, unless the Essence were to have, let’s say, such a concern or such a yearning; it is the Essence that possesses this quality of thought, simple yet profoundly grand at its core.
Therefore, it is necessary for the brothers to understand that the most important thing we have within us is the Essence, that is, Consciousness…
Many are concerned with magical powers; I tell you that the AWAKENED ESSENCE possesses, within itself, most beautiful faculties. What we need is to develop the Essence; and one cannot develop it unless one works on oneself. When we truly concern ourselves with eliminating from our innermost nature our psychological defects: anger, greed, lust, envy, pride, laziness, gluttony, etc., etc., etc., the Essence naturally begins to develop marvelously.
Normally, the Essence is bottled up, as I have said so many times, among those multiple “unhuman elements” that we carry within us (I am referring to psychological defects).
As we disintegrate or pulverize such “elements”, the Essence is released, unbottled, emancipated, and when we have achieved the total annihilation of all the “undesirable elements” that we carry within us, then the Essence will be absolutely free, completely awake, with a precious spontaneity in this world of manifestation.
As we annihilate the Ego, that is, the “I” of psychology, the “self,” the Essence will be liberated. With the radical death of the “I,” the “self,” the “self,” the Essence will be absolutely free, and a free Essence, manifesting through a human body, through a brain (or three brains, because, in reality, we not only have the intellectual brain, but also the emotional and motor brains), will be a naturally precious Essence, and within it will shine forth the powers of clairvoyance, clairaudience, telepathy, the faculties for astral projection, and countless other intimate senses too numerous to list…
Thus, the path to power is through death; for a reason we have been told:
Unless the seed dies, the plant does not grow. – John 12:24
When we die to ourselves, when this “beloved ego” that we carry within turns to dust, the powers emerge because the Essence arises (the free Essence arises); the free Essence enjoys many faculties, precious senses, and amazing abilities.
There are also numerous organizations—various organizations, schools, and so on—that focus on developing “Chakras” and acquiring magical powers. Some of these institutions definitely teach practices that we could call “Negative.” Truly, my dear brothers and sisters, we can affirm that if we only concerned ourselves with developing powers and failed to annihilate the “ego” the “I,” the “Me” of psychology, the worst that could happen is that we would become BLACK MAGICIANS… The Holy Scriptures have spoken very clearly; the Gospel has said:
“Seek first the Kingdom of God and His righteousness, and all these things will be added to you.”
See how beautiful a newborn child is; through the child (in the child) only the Essence is expressed (but I repeat, I am speaking of a newborn child). Those who think that a newborn child is in a state of unconsciousness, asleep, are profoundly mistaken.
A newborn child looks at you with pity; he is more awake than you are. If you think he is unaware of your lives, you are completely mistaken; he not only sees how you live, but worse still, the horrors you carry within you; and that is the most lamentable thing.
I don’t mean to tell you that one hundred percent of the Essence is expressed in a newborn child; no, obviously, in the creature that has come into being, in the one that has returned to existence (that has been reincorporated, I mean, into a new human organism), only a tiny fraction of the Essence is expressed, but that tiny, free fraction (which can be expressed because it is free in the child) is unquestionably also awake and self-aware. It’s a pity that the entirety of the Essence cannot be expressed; practically speaking, only about 3% of the Essence is expressed in a newborn child, but that 3% is free, self-awake, and conscious; therefore, it has many intimate senses fully active.
Obviously, as time goes by, everything changes; that child starts falling asleep, mainly due to the adults; he begins to imitate the gestures of his elders, their lower emotions, etc., until he too ends up asleep, doing the same…
Since the “Ego” is multiple, any truly enlightened being who sets out to observe a newborn child will see the following: the child in its crib, awake; a tiny fraction of Essence, which is the one that expresses itself, will be completely self-aware, awake; but also seen around the crib are creatures trying to manifest themselves, different Egos, different “Selves,” some with beautiful forms, others with horrifying forms that come and go, enter and exit, within that room where the child sleeps, circling its crib, etc. These are the “Selves” waiting to express themselves; within these “Selves” is distributed the rest of the Essence, that is, 97% of the Essence that is embedded, so to speak, between each of these “Selves” (between one “Ego” embedded a certain amount of Essence, between another “Ego,” another amount, etc.).
And these multiple “egos” revolve around the crib, wanting to express themselves, to manifest themselves, to enter the child’s little body, but they cannot. However, as time passes, the infant’s new personality takes shape, formed by the example of adults, by school, etc.; so that as the new personality develops, the “selves” also have the opportunity to express themselves after the anterior fontanelle of newborns closes (you have clearly observed in children that the upper parietal bone is slightly open; it is something you call “the soft spot”; we technically call it the anterior fontanelle of newborns).
While the fontanelle is open, everything is fine, but as it closes, the personality also develops, and the capacity for the “egos” to intervene increases. Then, certain manifestations of anger begin to appear in children (especially around the ages of three and four). They begin to become irritable, and little by little, the “egos” have the opportunity to express themselves until they all finally manifest. It’s interesting to observe newborn children…
How wonderful, I say, if the Essence weren’t trapped, enclosed among all the “I’s”; how wonderful it would be if a child grew up without any “I” intruding within them, if the totality of their Essence remained within them throughout their life; then all five cylinders of the machine— intellect, emotion, movement, instinct, and sex— would be under the control of the Essence and would function in harmony with the infinite! Unfortunately, 97% of the Essence is bottled up among the various “elements” that constitute the Ego, the “I”… We need to develop the Essence, to unbottle it, to release it; when we achieve this, multiple divine, natural powers will express themselves within us in all their beauty and all their power. We don’t need, therefore, to “strive” to acquire powers; what we must “strive” for is to die to ourselves, here and now, because “only through death does the new come”…
Observe the lives of the great Christian mystics: they were not concerned with acquiring powers, but only with holiness, with eliminating their individual psychological defects, with dying to themselves. As they achieved this, numerous supernatural faculties manifested within them. These individuals have always been known as “saints,” and there are many of them from diverse origins, both Eastern and Western. Holiness, therefore, is the most important thing, my dear brothers and sisters…
And that concludes my talk. If anyone has any questions, please feel free to ask.
Questions and Answers
– Student. Master you have explained to us the process that knowledge must undergo in order to become conscious. My question is: Is the nature of Truth emotional or instinctive?
– Master. Truth is something that cannot be defined, because if it is defined, it becomes distorted. But we can say that the steps for knowledge to become conscious are outlined as follows:
First, one studies, so that the knowledge is then stored in memory.
Second, one meditates with the intention of grasping the profound meaning of the knowledge stored in memory; when that happens, the knowledge (through meditation) passes to the emotional part of the intellectual center, and this needs to be explained…
The intellectual center has three parts: the higher intellectual part, the emotional part, and the motor part. We could say that knowledge passes to the emotional part of the intellectual center; then we begin to experience a certain flavor of what we have stored in our memory.
In a more advanced stage of meditation, that knowledge definitively leaves the intellectual center, to be deposited, strictly speaking, within the emotional center, and subsequently, through the technique of meditation, we finally manage to transfer the knowledge from the emotional center to the Essence. In the Essence, then, such knowledge is deposited; that is, the Truth or Truths that we can bring to the Essence; to put it more clearly, they have a rather emotional flavor (but I am not speaking of lower emotions, but of higher emotions).
The highest emotion allows any Truth to pass into Essence, where it comes to reside; but the cold, analytical intellect of an Aristotle, for example, is completely lame. It would never allow knowledge to become conscious; it would remain strictly deposited in memory, and that’s all… That is why, let’s say, between the Aristotelian systems (which are pure and cold reasoning) and the Platonic or Porphyrian systems (of Porphyrius), I prefer Plato. The Neoplatonic methods, or the Schools of Iamblichus and Porphyrius, are emotional and allow knowledge to reach Consciousness; that is, they allow knowledge to become conscious, something that could never be achieved with cold Aristotelian reasoning; that’s all!… Are there any other questions? –
Student. Venerable Master, how can we ensure that children, as their new Personality is formed, are not trapped by the “Egos”?
– Master. Well, Truth is what it is (VERBUM EST CODEX)… Obviously, then, in a newborn child there is the Essence, a tiny fraction, which is what expresses itself through him; that is why he is beautiful, we might say, and sublime. Unfortunately, and this is the worst part, sooner or later (especially after the frontal fontanelle of newborns closes), the “Egos” begin to express themselves, begin to creep into the little body, because they are undissolved… If we could guide children from infancy, we should truly teach them the path of Gnosis, show them what the Ego is, etc. But this requires more; this would be, we might say, a separate chapter, a matter for another discussion, and it would be very long to talk about the education of children; I will simply say that as long as the “Egos” exist, they will have to express themselves.
Ideally, we would disintegrate the “Egos” so that the Essence is freed. Upon returning, upon re-emerging in a new vehicle, we would then come fully awake and continue firmly along the “Razor’s Edge Path”—we would be different.
Unfortunately, upon reintegration, sooner or later the “egos” begin to manifest, and when they truly begin to enter the body, to express themselves through us, we obviously lose that beauty, characteristic of the newborn…
There is a reason why Christ said:
“Until you become like little children, you will never enter the kingdom of heaven.” Matthew 18:3
We need to reclaim innocence in our minds and hearts. Many believe that innocence makes one weaker, more foolish; that anyone can exploit them miserably, that because they are innocent, everyone takes advantage of them. But this is a false concept, a product of the Ego, because the Ego believes itself to be strong, omnipotent, and powerful, when in reality it is not, but it believes it to be very strong… The Truth is that when one disintegrates the Ego, one creates innocence, but with wisdom, because the disintegration of each “element” grants us wisdom…
Consider, let’s say, the process of anger. How many situations can trigger anger? Many, right? Anger can arise from a fit of jealousy, anger from feeling let down, anger from self-respect, because someone has hurt our self-esteem, and so on. Studying anger is fascinating: how was the anger processed? Why did that particular situation arise? How did it erupt? So, when we dissolve a particular “self” of anger, it’s because we have previously understood it, and in this understanding, we have acquired a formidable, unique wisdom…
If you desire the BREAD OF WISDOM, you must come to understand each of the “undesirable elements” that you will disintegrate. As you understand them, you will acquire wisdom. Ultimately, when one disintegrates the entirety of the Ego, when one has liberated the Essence, one remains innocent yet possesses wisdom. And this wisdom protects one because it allows one to know not only good and evil, but also the evil within good and the good within evil.
– Student. Master is it true that egos, as they dissolve, become smaller and smaller, shorter and shorter, and as they lose their hideous form, they become beautiful, so to speak?
– Master. That’s right! The ‘I’s’ have many forms. There are monstrous ‘I’s’ that resemble truly horrifying beasts; any clairvoyant who observes them is horrified… You have seen that newborn babies are often frightened, suddenly crying out for no reason. Well, this is because they see certain aspects of their own ‘I’s’ passing near the cradle, and this terrifies them. If this happens to newborn babies, what will happen to those who live in the abyss? They have their own ‘I’s’ before their eyes, and then indescribable terrors and horrors occur. But, as one goes about dissolving the ‘I’s’ here in the world, they gradually diminish.”
Let’s suppose we want to dissolve an envious “I”; initially, it will be a hideous monster, but as we work on it, it loses volume, shrinks, and becomes more beautiful; finally, it takes the form of a child, and the child shrinks more and more until, at last, it disintegrates, becoming cosmic dust. Up to this point, what Christ said is fulfilled: “Unless you become like little children, you will never enter the kingdom of heaven.” Thus, we need to disintegrate all the “I’s” so that the Essence may be free and express itself within us in all its beauty, with all its naturalness, with all its spontaneity.
I have already told you that we have more internal than external senses, and that we must begin by using and developing that sense of self-observation. As we use it, other internal senses will also develop; that is obvious. So, my dear brothers, we need to work intensely on ourselves. Does any other brother wish to ask a question?
– Student. You were telling us, Venerable Master, that some people have established within themselves a Permanent Center of Gravity and that their Essences remain immutable, that they have not been deteriorated or altered. Does this refer to the fallen Masters, to the Bodhisattvas?
– Master. Well, the Permanent Center of Gravity is possessed by everyone who, in past lives, in their previous existences, engaged in this kind of study, who worked on themselves before. Such people develop their Center of Gravity; some will have it stronger and others less so. When someone has a specific Center of Gravity, because they have worked on it in past lives, undoubtedly, upon returning to the world, all the elements they need for their advancement come to them: books, instructors, etc.; everything comes to them, that’s all…
– Student. Master, all of us who have worked with young children know very well that they sometimes express displeasure, what we call “tantrums.” Could such manifestations be considered expressions of the pluralized “Self” or of a specific “Self”?
– Master. That’s right! These “selves” are already expressing themselves freely, and as the child grows, the opportunity or opportunities for the expression of the various “I;s” increase, until finally, the entire pluralized “ego” is expressed within one, and that is what makes us ugly, hideous. If only the Essence were to express itself through us, we would enjoy the beauty of God; from such beauty, in turn, emanates that which is called “LOVE”…
Why is there so much confusion in the world? You see, we “humanoids” don’t understand each other. Let me give you a concrete example. A lady, for instance, suddenly decides to attend to a gentleman because she “liked him,” because she found him very charming, etc. She may do so selflessly; this lady, let’s say, has no lustful thoughts, she isn’t in love with the gentleman, she simply thinks he’s a good person and is concerned about attending to his needs, etc. But what happens? The gentleman has an ego, and the ego controls the five cylinders of the machine. Since the ego controls those five cylinders of the machine, it interprets the lady’s good manners as it pleases; instead of going, let’s say, to the emotional center, it goes to another cylinder: the instinctive-sexual center, and then lust arises in that gentleman.
The mind, of course, ends up being controlled by sex, as has always been the case, and the gentleman says: “That lady is in love with me, she probably likes me…” Some time later he begins to make sexual advances; the lady is surprised and says: “Impossible, I was attending to him selflessly, and this gentleman has misinterpreted my good manners, my good behavior…” Yes, he has misinterpreted them. Why has he misinterpreted them? Because he has an Ego, and the Ego controls the five cylinders of the machine; but if that gentleman had no Ego, if only the Essence controlled the five cylinders of the machine, the lady’s attentions would pass to the emotional center, and it would express itself with pure pleasure and true beauty; there would be no misinterpretation…
And the example I’m giving here can be extended to many other senses. We say a word, and someone else misinterprets it. Why did they misinterpret it? Because they’re not interpreting it with the corresponding center; they’re interpreting it with the wrong center. We express an intellectual concept, for example, and it may be that the emotional center (not the higher one, but the lower one) receives that intellectual concept and misinterprets it, thinking that its pride is being wounded, that this individual has made an ironic remark, and so it reacts accordingly. In short, we don’t understand each other. Why? Because of the Ego, and the Ego is a true “Tower of Babel.” And we human beings on the face of the Earth will not be able to understand each other as long as there is Ego.
There will be wars and rumors of war, there will be strikes, there will be violence, hatred, etc., etc., etc., as long as we don’t dissolve the Ego… The Ego has made us all horrible; we don’t enjoy true beauty. Because of this, because we have the Ego, we are ugly, appallingly ugly…
If you could see how beautiful the Ego-free Essences are; one is filled with ecstasy, for example, when with one’s higher faculties one enters a garden and sees the innocent “elementals” of the flowers devoid of Ego; the “elementals” of the trees, like children full of beauty, devoid of Ego (they have no Ego, there are no problems between them, they live in a true paradise, these elemental paradises of nature, and they enjoy precious faculties, the free faculties of the Essence)…
So, brothers and sisters, as long as we remain as we are, it will be impossible for us to experience true happiness. But the day we attain innocence, the day we die to ourselves, we will be able to communion wonderfully with the innocent creatures of all creation and live with them in paradise, in the various elemental paradises. But not with ego! With ego, the princes of fire, air, water, and earth close the doors to us… We are horrible monsters!
When I am in meditation, brothers, and someone suddenly comes to visit me, I know because I feel the visitor’s horrible, sinister vibrations; I realize that whoever comes brings Ego. What could I compare someone with, those who have Ego? Not Frankenstein, because Frankenstein is a work of fiction with no scientific value… So who? Count Dracula! That is the kind of vibration that anyone with Ego carries. Now you will understand why the creatures of the elements are horrified when they see someone with Ego, and flee in terror… Do you understand?
Well, that’s all for now, my dear brothers.
Samael Aun Weor
